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	<title>Kabbalah Thoughts</title>
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		<title>Free Will</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/28/free-will-4/</link>
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		<pubDate>Sat, 28 Jan 2012 20:23:34 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
				<category><![CDATA[Daily thoughts]]></category>

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		<description><![CDATA[Everything in the world is in the hands of God, yet God has given us free will. We are surrounded by Godly opportunities and invitations; within our minds, holy thoughts and impulses come up all the time. They are what is termed “the arousal from above.” But we are given the freedom to respond or [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4182&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/imagescaaisma0.jpg"><img class="alignleft size-thumbnail wp-image-4183" title="imagesCAAISMA0" src="http://kabbalahthoughts.files.wordpress.com/2012/01/imagescaaisma0.jpg?w=150&#038;h=150" alt="" width="150" height="150" /></a>Everything in the world is in the hands of God, yet God has given us free will. We are surrounded by Godly opportunities and invitations; within our minds, holy thoughts and impulses come up all the time. They are what is termed “the arousal from above.” But we are given the freedom to respond or not respond. When offered a prompt, it is up to us to decide whether we will follow it or not. More than that, we have it in our power to take the initiative. We ourselves can make the first move in turning to God. The move we make to lift ourselves spiritually is called “the arousal from below.”</p>
<p><strong>Under The Table &amp; How to get up</strong></p>
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		<title>All Are Equal Before Him</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/26/all-are-equal-before-him/</link>
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		<pubDate>Thu, 26 Jan 2012 21:15:49 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
				<category><![CDATA[Daily thoughts]]></category>

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		<description><![CDATA[“Shomea Tefilla” – “He hears prayer”: Rabbi Yehuda ben Shalom said in the name of Rabbi Elazar: The nature of flesh and blood is that if a poor person comes to tell him something, he does not listen; if a rich person comes to say something, he immediately listens and accepts it. But the Holy [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4178&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/imagescaw4rjwh.jpg"><img class="alignleft size-thumbnail wp-image-4179" title="imagesCAW4RJWH" src="http://kabbalahthoughts.files.wordpress.com/2012/01/imagescaw4rjwh.jpg?w=150&#038;h=112" alt="" width="150" height="112" /></a>“Shomea Tefilla” – “He hears prayer”: Rabbi Yehuda ben Shalom said in the name of Rabbi Elazar: The nature of flesh and blood is that if a poor person comes to tell him something, he does not listen; if a rich person comes to say something, he immediately listens and accepts it. But the Holy One, Blessed is He, is not like that; rather all are equal before Him &#8211; - women, slaves, poor people and rich people . . . The same language is used regarding Moshe (Moses), master of all the prophets, as is used regarding a poor person . . . to inform you that all are equal in prayer before G-d.</p>
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		<title>Purity And Force Of One&#8217;s Intentions</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/25/purity-and-force-of-ones-intentions/</link>
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		<pubDate>Wed, 25 Jan 2012 20:25:46 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
				<category><![CDATA[Daily thoughts]]></category>

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		<description><![CDATA[&#8220;Know than that Chochmah is what clarifies everything, and the elevation of the sparks of holiness that fell from Tohu depends chiefly upon it&#8221; The key to differentiating good from evil-and knowing how to release the kernel of good within evil in order to liberate it-is Chochmah, or insight. The purer one&#8217;s insight the clearer [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4174&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/imagesca3syx5v.jpg"><img class="alignleft size-thumbnail wp-image-4175" title="imagesCA3SYX5V" src="http://kabbalahthoughts.files.wordpress.com/2012/01/imagesca3syx5v.jpg?w=112&#038;h=150" alt="" width="112" height="150" /></a>&#8220;Know than that Chochmah is what clarifies everything, and the elevation of the sparks of holiness that fell from Tohu depends chiefly upon it&#8221;<br />
The key to differentiating good from evil-and knowing how to release the kernel of good within evil in order to liberate it-is Chochmah, or insight. The purer one&#8217;s insight the clearer one will be able to recognize what is good and what is evil, and purity of insight is dependent upon the purity and force of one&#8217;s intentions.<br />
Arizal - Apples from the Orchard</p>
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		<title>Sunbeams In A Dark Room</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/23/sunbeams-in-a-dark-room/</link>
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		<pubDate>Mon, 23 Jan 2012 21:19:12 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
				<category><![CDATA[Daily thoughts]]></category>

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		<description><![CDATA[The “Evil One” is like a prankster running through a crowd, holding up his tightly closed hand. No one knows what he is holding. Each individual imagines that the closed hand contains just what he desires. They all hurry and run after the prankster. Then, when he has tricked them all into following him, he [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4169&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/380534_284396244925448_116185261746548_909523_1383434857_n.jpg"><img class="alignleft size-thumbnail wp-image-4170" title="380534_284396244925448_116185261746548_909523_1383434857_n" src="http://kabbalahthoughts.files.wordpress.com/2012/01/380534_284396244925448_116185261746548_909523_1383434857_n.jpg?w=150&#038;h=150" alt="" width="150" height="150" /></a>The “Evil One” is like a prankster running through a crowd, holding up his tightly closed hand. No one knows what he is holding. Each individual imagines that the closed hand contains just what he desires. They all hurry and run after the prankster. Then, when he has tricked them all into following him, he opens his hand and is completely empty. No worldly desire is ever fulfilled. Worldly desires are like sunbeams in a dark room. They may seem solid, but a person who tries to grasp a sunbeam finds nothing in his hand. The same is true for all worldly desires. </strong></p>
<p><strong>Rabbi Nachman</strong></p>
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		<title>Cultivate The Tree</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/22/cultivate-the-tree/</link>
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		<pubDate>Sun, 22 Jan 2012 20:37:14 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
				<category><![CDATA[Daily thoughts]]></category>

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		<description><![CDATA[The soul is like a tree planted in the land. Our task is to dwell in the land and cultivate the tree. If the soil is good – if our faith is strong – and we do our work, the tree will grow and bear fruits. Many people think positive thinking is a good thing [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4165&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/384330_10150428191959176_706244175_8257921_123953177_n.jpg"><img class="alignleft size-thumbnail wp-image-4166" title="384330_10150428191959176_706244175_8257921_123953177_n" src="http://kabbalahthoughts.files.wordpress.com/2012/01/384330_10150428191959176_706244175_8257921_123953177_n.jpg?w=150&#038;h=98" alt="" width="150" height="98" /></a>The soul is like a tree planted in the land. Our task is to dwell in the land and cultivate the tree. If the soil is good – if our faith is strong – and we do our work, the tree will grow and bear fruits. Many people think positive thinking is a good thing but basically a matter of blind man&#8217;s bluff. You have no idea where you are going, but as you grope around, you put on a mighty front that everything&#8217;s just wonderful. Without G-d, everything is a matter of chance, and experience seems to show that the worst disasters can overtake the best. In the end, everyone dies, and who really knows what comes after death? Trust in G-d is the confidence… Ask G-d to help you to understand what you should do, and to develop trust in Him….</p>
<p><strong>UNDER THE TABLE &amp; How to get up</strong></p>
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		<title>Direct Your Heart</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/21/direct-your-heart/</link>
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		<pubDate>Sat, 21 Jan 2012 20:47:59 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
				<category><![CDATA[Daily thoughts]]></category>

		<guid isPermaLink="false">http://kabbalahthoughts.wordpress.com/?p=4161</guid>
		<description><![CDATA[The Baal Shem Tov said that a person who is completely pure, who never caused even the slightest blemish in the world, cannot see evil in any man, He cannot even hear about the evil that a person has done. For G-d does not allow him to see or hear evil. When you see that [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4161&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/402732_3035755459227_1423183059_33194219_2098033097_n1.jpg"><img class="alignleft size-thumbnail wp-image-4162" title="402732_3035755459227_1423183059_33194219_2098033097_n" src="http://kabbalahthoughts.files.wordpress.com/2012/01/402732_3035755459227_1423183059_33194219_2098033097_n1.jpg?w=111&#038;h=150" alt="" width="111" height="150" /></a>The Baal Shem Tov said that a person who is completely pure, who never caused even the slightest blemish in the world, cannot see evil in any man, He cannot even hear about the evil that a person has done. For G-d does not allow him to see or hear evil. When you see that somebody is doing evil, or even if you are told about it, you must therefore know that you have somewhat of a stain of the very same thing. Even if you are a righteous person, you still have something of that blemish. G-d therefore brings about the sight or news in order that you should direct your heart to repent and rectify it. The person who did the actual evil, however, depends on you. Thus, he too will then repent…</p>
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		<title>Turkey Consciousness</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/19/turkey-consciousness/</link>
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		<pubDate>Thu, 19 Jan 2012 20:47:44 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
				<category><![CDATA[Daily thoughts]]></category>

		<guid isPermaLink="false">http://kabbalahthoughts.wordpress.com/?p=4157</guid>
		<description><![CDATA[The real essence of man is not, as most of the world is inclined to think, his physical body, but his soul. The soul is the Prince: it comes from the highest realms – the “court of the King”– and is ultimately destined to rise and return to its proper place, enjoying the true goodness [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4157&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/393334_3033354119691_1438050104_33133737_89756320_n.jpg"><img class="alignleft size-thumbnail wp-image-4158" title="393334_3033354119691_1438050104_33133737_89756320_n" src="http://kabbalahthoughts.files.wordpress.com/2012/01/393334_3033354119691_1438050104_33133737_89756320_n.jpg?w=150&#038;h=112" alt="" width="150" height="112" /></a>The real essence of man is not, as most of the world is inclined to think, his physical body, but his soul. The soul is the Prince: it comes from the highest realms – the “court of the King”– and is ultimately destined to rise and return to its proper place, enjoying the true goodness of closeness to God. If we came into this world with all our higher soul-powers intact, we would always recall the spiritual worlds from which the soul originates. Seeing this world in its true perspective, we would understand its material dimension for what it is – a limitation that has to be mastered and transcended in order to acquire the spiritual goodness that is our destiny. What creates the test of the soul is that “the Prince thinks he is aTurkey.” The Prince in us is the authentic soul, but when we come into this world, our higher, spiritual consciousness is mostly lost to us. In order to function and go about our everyday business, a lower form of consciousness comes to the fore – this-worldly, material, Turkey consciousness. This is what tends to blot out our awareness of the lowly nature of this world and our true purpose in it.</p>
<p><strong>UNDER THE TABLE&amp; How to get up</strong></p>
<p>&nbsp;</p>
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		<title>Personal Divine Providence</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/18/personal-divine-providence/</link>
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		<pubDate>Wed, 18 Jan 2012 20:25:14 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
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		<description><![CDATA[Following the thesis – G-d’s is everything- and its antithesis -the soul has autonomous free will- comes their synthesis, the third element of faith: Divine Providence. Divine Providence specifically refers to personal Divine Providence. Even though I have free will and am autonomous, G-d directs everything that happens in my life—helping me and guiding me [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4153&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/74e28e965089bdcd038cf67f62342f67_thumb_earthismyhome452.jpg"><img class="alignleft size-full wp-image-4154" title="74e28e965089bdcd038cf67f62342f67_thumb_EarthIsMyHome452" src="http://kabbalahthoughts.files.wordpress.com/2012/01/74e28e965089bdcd038cf67f62342f67_thumb_earthismyhome452.jpg?w=780" alt=""   /></a>Following the thesis – G-d’s is everything- and its antithesis -the soul has autonomous free will- comes their synthesis, the third element of faith: Divine Providence. Divine Providence specifically refers to personal Divine Providence. Even though I have free will and am autonomous, G-d directs everything that happens in my life—helping me and guiding me with every step I take. When an individual decides to embark on a positive path, purifying himself and his life, the Almighty facilitates it.Conversely, when an individual chooses the opposite direction, he is not helped, but an opening is made available, for the measure by which G-d encourages the good is always greater than the measure by which He allows the opposite.</p>
<p><strong>Lessons from the Patriarchs</strong></p>
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		<title>G-dly Awareness</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/17/g-dly-awareness/</link>
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		<pubDate>Tue, 17 Jan 2012 20:46:43 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
				<category><![CDATA[Daily thoughts]]></category>

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		<description><![CDATA[The main reason for the suffering of people in exile is that they have fallen from G-dly awareness, attributing everything to nature, chance and fate. This is why they experience pain and suffering. This is the only reason for their suffering, because if they had the G-dly awareness to understand that everything is under G-d&#8217;s [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4149&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/406904_2292008474710_1683960879_1677261_500713676_n.jpg"><img class="alignleft size-thumbnail wp-image-4150" title="406904_2292008474710_1683960879_1677261_500713676_n" src="http://kabbalahthoughts.files.wordpress.com/2012/01/406904_2292008474710_1683960879_1677261_500713676_n.jpg?w=150&#038;h=94" alt="" width="150" height="94" /></a>The main reason for the suffering of people in exile is that they have fallen from G-dly awareness, attributing everything to nature, chance and fate. This is why they experience pain and suffering. This is the only reason for their suffering, because if they had the G-dly awareness to understand that everything is under G-d&#8217;s providence, they would feel no pain at all. The truth is that the people are beyond nature. It is only when they sin (forget G-d), that they become subject to the laws of nature. The main reason for their exile and pain is that they lack G-dly awareness and attribute everything to nature.</p>
<p><strong>RABBI NACHMAN</strong></p>
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		<title>Let There Be Light</title>
		<link>http://kabbalahthoughts.wordpress.com/2012/01/16/let-there-be-light/</link>
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		<pubDate>Mon, 16 Jan 2012 23:25:48 +0000</pubDate>
		<dc:creator>Patricia</dc:creator>
				<category><![CDATA[Daily thoughts]]></category>

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		<description><![CDATA[It is written, “And G-d-Elohim said, “Let there be Light, and there was Light.” G-d spoke through the power of His name Elohim, which is the Attribute of Constraint. He thus constricted His Light. As a result of this, “there was Light.” Only then could light exist which could endure, and which creation could tolerate. [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kabbalahthoughts.wordpress.com&amp;blog=709394&amp;post=4145&amp;subd=kabbalahthoughts&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kabbalahthoughts.files.wordpress.com/2012/01/imagescabjo2vv.jpg"><img class="alignleft size-thumbnail wp-image-4146" title="imagesCABJO2VV" src="http://kabbalahthoughts.files.wordpress.com/2012/01/imagescabjo2vv.jpg?w=150&#038;h=120" alt="" width="150" height="120" /></a>It is written, “And G-d-Elohim said, “Let there be Light, and there was Light.” G-d spoke through the power of His name Elohim, which is the Attribute of Constraint. He thus constricted His Light. As a result of this, “there was Light.” Only then could light exist which could endure, and which creation could tolerate.</p>
<p>Kether Shem Tov 247</p>
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